Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.

It is the "where I am" that makes heaven. The life after death might become through its very endlessness a burden to our spirits, if it were not to be filled with the infinite variety and freshness of God's love. Some have shrunk from its very infinitude, because they have not realized what God's love can make of it. Human love helps us to understand this. When we have come to love any one with all our power of affection, then there is no monotony or weariness in the days and hours we spend with them.

Spirituality is best manifested on the ground, not in the air. Rapturous day-dreams, flights of heavenly fancy, longings to see the Invisible, are less expensive and less expressive than the plain doing of duty. To have bread excite thankfulness and a drink of water send the heart to God is better than sighs for the unattainable. To plow a straight furrow on Monday or dust a room well on Tuesday or kiss a bumped forehead on Wednesday is worth more than the most ecstatic thrill under Sunday eloquence. Spirituality is seeing God in common things, and showing God in common tasks.

Unless we realize our sins enough to call them by name, it is hardly worth while to say anything about them at all. When we pray for forgiveness, let us say, "my temper," or "untruthfulness," or "pride," "my selfishness, my cowardice, indolence, jealousy, revenge, impurity." To recognize our sins, we must look them in the face and call them by their right names, however hard. Honesty in confession calls for definiteness in confession.

Dare we let children grow up with no vital contact with the Saviour, never intentionally and consciously put into His arms? Not to bring them to Him, not to teach them to walk toward Him, as soon as they can walk toward anyone, is wronging a child beyond words. The terrible indictment uttered by the Lord, "Them that were entering in ye hindered," and the millstone warning for offending little ones, are close akin to the deserts of those who ruin a man's whole day of life by wronging his morning hours. Not to help a child to know the saving power of Christ is to hold back a man from salvation.

This is my Father's world: O let me ne'er forget That though the wrong Seems oft so strong, God is the Ruler yet.

Your love has a broken wing if it cannot fly across the sea.