The only test of possession is use. The talent that is buried is not owned. The napkin and the hole in the ground are far more truly the man's property, because they are accomplishing something for him, slothful and shameful though it be. And what is a lost soul? Is it not one that God cannot use, or one that cannot use God? Trustless, prayerless, fruitless, loveless--is it not so far lost? So may a man have a soul that is lost and be dead while he lives.

Don't let the good things of life rob you of the best things!

Jesus does not want us to say, dead, for, He said, all live unto Him, though they seem dead to us.

If we show the Lord's death at Communion, we must show the Lord's life in the world. If it is a Eucharist on Sunday, it must prove on Monday that it was also a Sacrament.

One of the commonest mistakes and one of the costliest is thinking that success is due to some genius, some magic - something or other which we do not possess. Success is generally due to holding on, and failure to letting go. You decide to learn a language, study music, take a course of reading, train yourself physically. Will it be success or failure? It depends upon how much pluck and perseverance that word decide contains. The decision that nothing can overrule, the grip that nothing can detach will bring success.

Pay little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth - rain or shine. To carry your cargo and make your port is the point.

Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.