Unless we realize our sins enough to call them by name, it is hardly worth while to say anything about them at all. When we pray for forgiveness, let us say, "my temper," or "untruthfulness," or "pride," "my selfishness, my cowardice, indolence, jealousy, revenge, impurity." To recognize our sins, we must look them in the face and call them by their right names, however hard. Honesty in confession calls for definiteness in confession.

Is not this steadfastness to mark, to make, the character of your lives? Is it not God's will that we should press steadily on to our goal in obedience to Him, in channels of His choosing, whether in sunshine or shadow, in the cheer of spring or in the chill of winter, neither detained by pleasure nor deterred by pain?

Spirituality is best manifested on the ground, not in the air. Rapturous day-dreams, flights of heavenly fancy, longings to see the Invisible, are less expensive and less expressive than the plain doing of duty. To have bread excite thankfulness and a drink of water send the heart to God is better than sighs for the unattainable. To plow a straight furrow on Monday or dust a room well on Tuesday or kiss a bumped forehead on Wednesday is worth more than the most ecstatic thrill under Sunday eloquence. Spirituality is seeing God in common things, and showing God in common tasks.

Better to lose count while naming your blessings than to lose your blessings to counting your troubles.

Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.

We should care, not so much about being recognized, as about being worth recognition.

What is our hope but the indwelling Spirit of Christ, to bring every thought into captivity to the obedience of Christ, to inspire every word and deed by His love? Then will "broken lights" blend in steady shining, the fractional be summed up in the integral, and life, unified and beautified by the central Christ, radiate God's glory, and shine with divine effulgence.