God is in the water of the lake; he is also in the cracked bed of the lake when the lake has dried up. God is in the abundant harvest; he is also in the famine that occurs when the harvest fails. God is in the lightning; he is also in the darkness when the lightning has faded.

Other than He cannot be qualified by two (opposite) qualities at one time; yet With Him they do not create opposition. He is hidden in His manifestation, manifest in His concealing.

Oh you who have been removed from God in his solitude by the abyss of time, how can you expect to reach him without dying?

Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He.

O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy.

God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity.

He acts without contact, instructs without meeting, guides without pointing. Desires do not conflict with Him, thoughts do not mingle with Him: His essence is without qualification (takyeef), His action without effort (takleef).