For at the center of all spiritual traditions is the beacon of a truly radical proposal: Open your heart to everybody. Everybody.

I used to think that people who regarded everyone benignly were a mite simple or oblivious or just plain lax-until I tried it myself. Then I realized that they made it only look easy. Even the Berditchever Rebbe, revered as a man who could strike a rock and bring forth a stream, was continually honing his intentions. "Until I remove the thread of hatred from my heart," he said of his daily meditations, "I am, in my own eyes, as if I did not exist."

Nelson Mandela once remarked that he befriended his jailers, those grim, khaki-clad overseers of his decades of hard labor in a limestone quarry, by "exploiting their good qualities." Asked if he believed all people were kind at their core, he responded, "There is no doubt whatsoever, provided you are able to arouse their inherent goodness." If that sounds like wishful thinking, well, he actually did it.

By and large, the Healing Dream is not the defender of our waking goals-material achievement, perfect romance, a modest niche in history-but an advocate-general for the soul, whose aims may be diametrically different... The nourishment of the dreamworld is a reciprocal affair: as we provide for it, it provides for us.

Big dreams are risky business. The psyche can be fiendish, puckish, exalted, imperious, tender, sardonic, faithful, pestilential--whatever rivets our attention upon the task of psychic growth. It is not so hard to find at least a little sympathy for theologian Martin Luther, who prayed to God not to send him any dreams at all, fearful he could not distinguish between those of divine origin and those sent by the Devil.

A Healing Dream can never be completely "interpreted," or fully understood. Healing Dreams want us to stop making sense; not just to crack the case, but to enter the mystery.

Our dreams disturb us because they refuse to pander to our fondest notions of ourselves. The closer one looks, the more they seem to insist upon a challenging proposition: You must live truthfully. Right now. And always. Few forces in life present, with an equal sense of inevitability, the bare-knuckle facts of who we are, and the demands of what we might become.