I affirm, along with many others, that the major enduring religions of the world are all valid and legitimate. I see them as the responses to the experience of God in the various cultures in which each originated. To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran.

The image I have sketched views Jesus differently: rather than being the exclusive revelation of God, he is one of many mediators of the sacred.

There are people who assume that Christianity is about the afterlife and that our chief problem in this life is that we are sinners who need to be punished and the point of Jesus life is that he took our punishment so we can go to heaven. I write about the problems we get ourselves into by misunderstanding and limiting the way we think about our faith.

So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.

I affirm, along with many others, that the major enduring religions of the world are all valid and legitimate. I see them as the responses to the experience of God in the various cultures in which each originated. To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran.

Seminary also introduced me to the historical study of Jesus and Christian origins. I learned from my professors and the readings they assigned that Jesus almost certainly was not born of a virgin, did not think of himself as the Son of God, and did not see his purpose as dying for the sins of the world. .. I also found the claim that Jesus and Christianity were the only way of salvation to be troublesome.

Imagine that it’s not about the self and its concerns, about ‘what’s in it for me,’ whether that be a blessed afterlife or prosperity in this life.