I affirm, along with many others, that the major enduring religions of the world are all valid and legitimate. I see them as the responses to the experience of God in the various cultures in which each originated. To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran.

The Bible is true, and some of it actually happened.

There are people who assume that Christianity is about the afterlife and that our chief problem in this life is that we are sinners who need to be punished and the point of Jesus life is that he took our punishment so we can go to heaven. I write about the problems we get ourselves into by misunderstanding and limiting the way we think about our faith.

Religion is much more than language, but to be Christian does mean speaking Christian for most people. The language many of us use has contributed to the crisis in Christianity in North America. Traditional Christian language is becoming less familiar to millions of people. The language is frequently misunderstood by people.

The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now or being good now for the sake of heaven later. It is about entering a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to the God who is already here.

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.

I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus. ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God. ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history.