To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran. To be Jewish means to find the decisive revelation of God in the Torah, and so forth.

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.

So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.

There are people who assume that Christianity is about the afterlife and that our chief problem in this life is that we are sinners who need to be punished and the point of Jesus life is that he took our punishment so we can go to heaven. I write about the problems we get ourselves into by misunderstanding and limiting the way we think about our faith.

I affirm, along with many others, that the major enduring religions of the world are all valid and legitimate. I see them as the responses to the experience of God in the various cultures in which each originated. To be Christian means to find the decisive revelation of God in Jesus. To be Muslim means to find the decisive revelation of God in the Koran.

Some people find the experience and practice of compassion as a spiritual discipline to be a more direct route to the transformation of the heart than prayer. It is not that prayer does not or should not play a role in their lives, but their way to the opening of the heart lies through deeds of compassion. "Just do it" summarizes this path of transformation.

The Bible is true, and some of it actually happened.