Ethical teaching is weakened if it is tied up with dogmas that will not bear examination.

I was convinced that, besides millions of frank unbelievers, there are today large numbers of half-believers to whom religion is a source of intellectual and moral discomfort.

Jesus, in fact, was typical of a certain kind of fanatical young idealist: at one moment holding forth, with tears in his eyes, about the need for universal love; at the next, furiously denouncing the morons, crooks and bigots who did not see eye to eye with him. It is very natural and very human behaviour. But it is not superhuman.

Ethical teaching is weakened if it is tied up with dogmas that will not bear examination.

One of the best ways to improve men's behaviour is to enlighten their minds: and today, against the strong opposition of the Church and the Establishment, Scientific Humanism is attempting to do just that.

This hideous doctrine of eternal torment after death has probably caused more terror and misery, more cruelty and more violation of natural human sympathy, than any belief in the history of mankind. Yet this doctrine was taught unambiguously by Jesus.

There is no ground whatever for the claim, so often made by religious apologists, that these ideals are specifically Christian and originated with Jesus. What were specifically Christian were some of the less enlightened teachings, which have done untold harm. Christians claim that organised Christianity has been a great force for good, but this view can be maintained on one assumption only: that everything good in the Christian era is a result of Christianity and everything bad happened in spite of it.