God does not need our worship. We worship to enlarge our sense of holy, so that we can feel and know the presense of the Lord, who is with us always. He said, Love is what it amounts to, a loftier love, and pleasure in a loving presence.

If you read Calvin, for example, he says, How do we know that we are godlike, in the image of God? Well, look at how brilliant we are. Look how we can solve problems even dreaming, which I think is true, which I've done myself. So instead of having an externalized model of reality with an objective structure, it has a model of reality that is basically continuously renegotiated in human perception. I think that view of things is pretty pervasively influential in Protestant thought.

... but it's your existence I love you for, mainly. Existence seems to me now the most remarkable thing that could ever be imagined.

[John] Calvin treats experience as essentially visionary and revelatory from moment to moment, addressed to the individual perceiver, the individual soul. Where this is assumed preconceptions can only distract and obscure, though, of course, as human beings we can never wholly free ourselves of them.

Limitation is a good discipline because it discourages inappropriate generalization, which distracts attention from the profound, particular complexity that characterizes anything at all.

She knew that was not an honest prayer, and she did not linger over it. The right prayer would have been, Lord . . . I am miserable and bitter at heart, and old fears are rising up in me so that everything I do makes everything worse.

I don't know exactly what covetous is, but in my experience it is not so much desiring someone else's virtue or happiness as rejecting it, taking offense at the beauty of it.