When my mother left me waiting for her, [she] established in me the habit of waiting and expectation which makes any present moment most significant for what it does not contain.

We [Americans] inherited British law, which is like the new "reforms" that are being made now, in the sense that people are permanently entrapped in debt, if they once fall into bankruptcy. The reason that the law was changed in American history - the whole early period of the formation of the country was moving away from British law into a law that is generated here and that conforms to the sense of what is appropriate here.

That is to say, I pray for you. And there's an intimacy in it. That's the truth.

Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exactly the same thing.

It is a good thing to know what it is to be poor, and a better thing if you can do it in company.

You never know when you might be seeing someone for the last time.

[John] Calvin treats experience as essentially visionary and revelatory from moment to moment, addressed to the individual perceiver, the individual soul. Where this is assumed preconceptions can only distract and obscure, though, of course, as human beings we can never wholly free ourselves of them.