These people who can see right through you never quite do you justice, because they never give you credit for the effort you're making to be better than you actually are, which is difficult and well meant and deserving of some little notice.

Most institutions of higher learning in the West were founded by and for religious denominations. The supposed alienation of education and faith is a recent phenomenon. At the same time, neither education nor the lack of it predisposes one to faith.

Often, when I want to read something that is satisfying to me as theology, what I actually read is string theory, or something like that - popularizations, inevitably, of scientific cosmologies - because their description of the scale of things and the intrinsic, astonishing character of reality coincides very beautifully with the most ambitious theology. It is thinking at that scale, and it is thinking that is invested with meaning in a humanly evocative form. That's theology.

Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable - which, I haste to add, we generally do not satisfy and by which we struggle to live.

I had been reading about [John] Calvin for years and had been studying the English Renaissance for many more years, and it had never occurred to me to think of them together. I learned that Calvin was the most widely read writer in England in Shakespeare's lifetime. He was translated and published in many editions.

Generosity is also an act of freedom, a casting off of the constraints of prudence and self-interest.

I'm really disturbed by the degree to which I don't hear people saying, "Are we leaving the world better than we found it?" I think we are a generation that perhaps could not answer in the affirmative, and it is the evasion of the larger responsibility of being only one generation in what one hopes will be an infinite series of fruitful generations. There is a selfishness in refusing to understand that we are passing through; others will come, and they deserve certain courtesies and certain considerations from us.