There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding. ... If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.

When something ought to be true then it proves to be a very powerful truth.

People talk about how wonderful the world seems to children, and that's true enough. But children think they will grow into it and understand it, and I know very well that I will not, and would not if I had a dozen lives.

It all means more than I can tell you. So you must not judge what I know by what I find words for.

This morning the world by moonlight seemed to be an immemorial acquaintance I had always meant to befriend. If there was ever a chance, it had passed. Strange to say, I feel a little that way about myself.

I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality.

pity and charity may be at root an attempt to propitiate the dark powers that have not touched us yet.