Many people correctly make the point that our only hope is to turn to God. For example, Charles Lindbergh, who said that in his young manhood he thought "science was more important than either man or God," and that "without a highly developed science modern man lacks the power to survive," . . . went to Germany after the war to see what Allied bombing had done to the Germans, who had been leaders in science. There, he says, "I learned that if his civilization is to continue, modern man must direct the material power of his science by the spiritual truths of his God."

It is perfectly evident...that to thank the Lord in all things is not merely a courtesy, it is a commandment as binding upon us as any other commandment

It has always seemed somewhat paradoxical to me that we must constantly have the Lord command us to do those things which are for our own good. The Lord has said, 'He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.' (Matt. 10:39.) We lose our life by serving and lifting others. By so doing we experience the only true and lasting happiness. Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.

The prime duty of help to the poor by the Church is not to bring temporal relief to their needs, but salvation to their souls.

No, the Lord doesn't really need us to take care of the poor, but we need this experience; for it is only through our learning how to take care of each other that we develop within us the Christlike love and disposition necessary to qualify us to return to his presence.

Prayer is the means by which men communicate with God. Revelation is the means by which God communicates with men.

Not only does inspiration from the Lord compensate for want of facts; it also induces men by self-discipline, to conform in their personal conduct and in their dealings one with another to the highest standards they know. In other words, it gives men the capacity which distinguishes wisdom from knowledge.