We must recognise - both Muslims and non- Muslims, that the Koran is a text. We need human engagement with that text, so we have to understand that the rulings and the legal rulings are produced are channelled through the human mind, it's an interpretive act of a human being engaging and interacting with a text producing legal results. Because of that it's susceptible to flaws, it is not perfect. Nobody has perfect access to the divine will.

Everyone interprets something in a different way, it's channelled through the human mind.

When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

Some people in the west have responded to the terrorist attacks by trying to look for everything that is positive in Islam. I think that was a strong response after 9/11, was to try to reach out as positively as possible.

The problem with multiculturalism is it's kind of arrogant. The arrogance is the assumption that everyone will buy into our values, because they have to be Superior. What is different about Islam is it's not just a type of food you ate or the way you dress, it's a total system of life driven by values...

There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.

There is a crisis of religious authority world wide, and there are many reasons. One is colonialism.