When you say Sharia, even to a Muslim, it's understood in vastly different ways, in many ways it's part of an identity and most Muslims when they talk about wanting Sharia to play a role in their lives really mean it in so far as it talks about family law, you know, issues like, as I said marriage, divorce.

The values that you bring to Sharia are whatever values you yourself have, if you are a bigot, misogynist and a violent person, your interpretation of Sharia will be bigoted, violent and misogynistic, if you are a democrat and a pluralist and someone who is peace loving, that's how you'll see the Sharia.

There is a crisis of religious authority world wide, and there are many reasons. One is colonialism.

Multiculturalism is only in the West. We are absorbing a large number of Muslims in the west and at the same time the Christians and the Jews and other minorities are fleeing the Middle East, churches are being burnt, nobody is talking about it. Where are the religious freedom of the minorities.

There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.

Some people in the west have responded to the terrorist attacks by trying to look for everything that is positive in Islam. I think that was a strong response after 9/11, was to try to reach out as positively as possible.

There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.