Where utopianism is advanced through gradualism rather than revolution, albeit steady and persistent as in democratic societies, it can deceive and disarm an unsuspecting population, which is largely content and passive. It is sold as reforming and improving the existing society's imperfections and weaknesses without imperiling its basic nature. Under these conditions, it is mostly ignored, dismissed, or tolerated by much of the citizenry and celebrated by some. Transformation is deemed innocuous, well-intentioned, and perhaps constructive but not a dangerous trespass on fundamental liberties.
Mark LevinJohn Kerry and the other Democratic leaders are on the wrong side of history, as they were during the Reagan presidency. If they had won the day, and Reagan had failed, the Soviet Union would still exist, as would all the harm and suffering it unleashed, and American security would be far weaker as a result. And if they win this election thanks to a promise to undo the Reagan-Bush Doctrine, those cheering loudest will be the most evil-loving among us.
Mark LevinToday, no less than five Supreme Court justices are on record, either through their opinions or speeches (or both), that they will consult foreign law and foreign-court rulings for guidance in certain circumstances. Of course, policymakers are free to consult whatever they want, but not justices. They're limited to the Constitution and the law.
Mark LevinWhen the Statist makes a wrong decision, its impact is far-reaching, for he uses the power of government to impose his decision on as many individuals and businesses as possible, which distorts the free market itself.
Mark LevinThere are black Christians, and black Muslims in Africa who are being slaughtered, they don't want to hear about the Jim Crow laws. There are Christians, there are other Muslims being slaughtered in the Middle East, they don't need a lecture from Obama about Christianity. The fact of the matter is Obama is not doing anything effective or substantive to stop genocide in our time.
Mark LevinMoreover, it is difficult to reconcile Hobbes’s distrust for the individual with his confidence in the altruistic nature of the individual or individuals who will oversee and control the Leviathan. Are not the latter also of flesh and blood? Hobbes seems to be saying that man’s nature cannot be trusted but the nature of a ruler or a ruling assembly of men can be trusted. How so?
Mark Levin