We make a space inside ourselves, so that being can speak.

Transcendence constitutes selfhood.

We would like only, for once, to get to where we are already.

Everyone is the other, and no one is himself. The they, which supplies the answer to the who of everyday Da-sein, is the nobody to whom every Da-sein has always already surrendered itself, in its being-among-one-another.

The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass

Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?

Nothing is everything that doesn't happen at this very moment.