All who are genuinely committed to the advancement of women can and must offer a woman or a girl who is pregnant, frightened and alone a better alternative than the destruction of her own unborn child.

With many countries on the verge of redefining a basic social institution, What Is Marriage? issues an urgent call for full deliberation of what is at stake. The authors make a compelling secular case for marriage as a partnership between a man and a woman, whose special status is based on society's interest in the nurture and education of children.

It's a great affirmation of the possibility of overcoming conflict through reason and good will.

Social historians of the future no doubt will be amused by the fact that we late-twentieth-century Americans found it acceptable to discuss publicly in detail the most intimate aspects of personal life, while maintaining an almost prudish reserve concerning the political significance of family life.

It is becoming plain that our liberal regime of equality and personal freedom depends, more than most theorists of liberalism have been willing to admit, on the existence and support of certain social assumptions and practices: the belief that each and every human being possesses great and inherent value, the willingness to respect the rights of others even at the cost of some disadvantages to one's self, the ability to defer some immediate benefits for the sake of long-range goals, and a regard for reason-giving and civility in public discourse.

To earlier feminists who had fought for the vote and for fair treatment in the workplace, it had seemed obvious that the ready availability of abortion would facilitate the sexual exploitation of women.

All who are genuinely committed to the advancement of women can and must offer a woman or a girl who is pregnant, frightened and alone a better alternative than the destruction of her own unborn child.