If I'm meeting somebody for the first time, I don't look them up on Wikipedia, or I try not to, because I would not want somebody to be thinking they knew me based on that. It's like even private citizens have to deal with this persona phenomenon.

I think people try to make the most of their time on earth and also to fix their time on earth. They try to fix external verities, things that are true for all time, ideas that are true for all time: Rome will last forever! America will last forever! Beauty, as defined by the fashion industry, is one of those things—this is beautiful. This will always be beautiful—and hold it in a way that has some sense of permanence about it, and absoluteness. And yet it’s not.

When my first book came out, it was very disorienting. My health went south. I didn't know how to relate to people. I thought, "Now I have this way to be in the world that's going to be wonderful. It'll be like driving a great car, really streamlined." But it actually was difficult because, if you have a public persona, something you don't fully have control over, it's more like being in a car with controls you don't really understand.

The hurts of childhood that must be avenged: so small and so huge.

I became very aware of how important it is to connect with children - possibly for the children, if they're in the mood for that - but certainly for the adults.

He had lunch with Cecilia that afternoon. They ate their corned beef on rye and cream cheese with lox in a diner peopled by waiters who looked like they´d met with utter disappointment and become attached to it.

Adultery is like, here's the way it is, and here's exactly what you're supposed to do. It's like cheating at Monopoly. For me, it just doesn't apply to human relations. I mean, I use the word sometimes because it's fair and everybody knows what it means, but I find it a very irritating word.