I think women who are very creative and giving members of society can be respected and accepted.

The art of integrating the ego and the impulse for empathy in a dynamic call and response.

I think that politics in most people's lives expresses itself like that: indirectly, in half thought-out opinions and feelings. And sometimes through a connection with something that is very real. But we don't have the knowledge or language to speak about it.

When he held her that way, she felt so happy that it disturbed her. After he left, it would take her hours to fall asleep, and then when she woke up she would feel another onrush of agitated happiness, which was a lot like panic. She wished she could grab the happiness and mash it into a ball and hoard it and gloat over it, but she couldn't. It just ran around all over the place, disrupting everything.

I think, as we go through life, we can sometimes, while still staying essentially true to ourselves, pick up mannerisms or modes of expression that are like curlicues. And there was a lot of that that I recognized sometimes. And I remembered, sometimes dimly, why those phrases felt so tasty to me, why that particular curl felt so good to me. But from my point of view now, it was almost inaccurate. It changed the meaning of what I was saying in a way that it seemed like a distortion.

When you approach the second half of your life, you start to unconsciously consider what you're passing on. As a writer, that's obviously part of what you're doing. And as a teacher, that's another way of passing on information, history, or whatever you have.

Sexuality is a place where people are very vulnerable and can be experiencing and embodying very raw forces that they don't really understand and there's a question of how much you should control and how much you should play with those and what those forces really are, how you really feel about them. That's perennial.