Man is a great blunderer going about in the woods, and there is no other except the bear makes so much noise. ... The cunningest hunger is hunted in turn, and what he leaves of his kill is meat for some other. That is the economy of nature, but with it all there is not sufficient account taken of the works of man. There is no scavenger that eats tin cans, and no wild thing leaves a like disfigurement on the forest floor.

What women have to stand on squarely [is] not their ability to see the world in the way men see it, but the importance and validity of their seeing it in some other way.

The palpable sense of mystery in the desert air breeds fables, chiefly of lost treasure. ... It is a question whether it is not better to be bitten by the little horned snake of the desert that goes sidewise and strikes without coiling, than by the tradition of a lost mine.

Over the tops of it, beginning to dusk under a young white moon, trailed a wavering ghost of smoke, and at the end of it I came upon the Pocket Hunter making a dry camp in the friendly scrub.

Nothing the desert produces expresses it better than the unhappy growth of the tree yuccas

Some think that even the ancients who lived long before the present generation, and first framed accounts of the Gods, had a similar view of nature; for they made the Oceanus and Tethys the parents of creation, and described the oath of the Gods as being by water, to which they give the name of Styx; for what is oldest is most honourable, and the most honourable thing is that by which one swears

When a woman ceases to alter the fashion of her hair, you guess that she has passed the crisis of her experience.