Pussy Riot have certainly changed some people's assumptions about the role of political art and the relationship between the intelligentsia and the church. That's a hell of a lot to do in a forty-second performance.

For Russians in the '90s, there was that sense of not knowing what the future held at all. And coming off a long period of when people actually were robbed of the ability to plan their future - that's very much a part of totalitarian control - that exacerbated it. In this country, we are not coming off a long period like that. But I think that for a lot of Americans, as a result of globalization, as a result of the housing crisis, the future is just too uncertain. And their place in the world is too uncertain.

Every day, there'd be somebody interviewing me as a "lesbian living in Russia." It got to the point where I would joke that I now have two jobs. I work as a writer and a journalist, and I also work as a lesbian. There's a big difference between being out and having that be your sole identity, the only reason that someone is talking to you. My twelve-year-old daughter said, "I have a new job as well. I work as the daughter of a lesbian," because she was also giving all these interviews.

There was this very strange moment when the world discovered what was going on for LGBT people in Russia. It was very gratifying: I thought, there is a world out there, a saner world. It had felt sort of desperate and bizarre until that point.

When you lose your freedom, you lose, first and foremost, the opportunity to choose the company you keep.

You can't expect people who didn't exist as a community at all until about twenty years ago to have formed a political movement. This attack on the LGBT community was very shocking to the people who consider themselves to be activists. They're basically playing in the sandbox, and there's a tank coming! And what are they supposed to do - use the plastic shovel to push the tank back? But since the homosexual propaganda legislation, people have really stepped up, educated themselves politically, and grown by leaps and bounds.

There's another piece of legislation in Russia that would make "allowing for nontraditional sexual relations" a cause for removing parental rights, and remove children from same-sex families altogether. It was withdrawn, most likely temporarily, under international pressure. What "allowing for nontraditional sexual relations" means, nobody knows. And this is part of the point of all of these laws. They have to be vague to not just enable but require selective enforcement.