It may very well be that we have entered another time when most poets will feel compelled to use poetry to stop things from happening. Yet I believe that even if poetry did not do this, it would be vital to our survival.

I guess my poems feel to me a bit like they are doing something in relation to experience, i.e. time.

It is funny, and also a bit sad, that poets are so often asked to justify our vocation. There seems to be something vaguely mystifying and even hilarious to people about being a poet, especially in these times. Why would anyone choose to do something so...useless?

I don't think poetry needs to be "easily understandable." First of all, there are often complexities of syntax, form, unfamiliar absences, etc., that require a deeper concentration than is usually demanded of us. So that, right off the bat, is a little difficult. Then there is the deeper issue of what poetry is really asking of us. I feel it is asking us to read with great, even sacred, care and attention. That, too, is difficult. It requires discipline and the creation of a temporary zone of privacy, which is inimical to our current conditions of life.

My own experience as a reader and writer has been that the more I read, and the more I live, the more different "types" of poetry I grow to love. I might not even believe anymore that there are "types" of poetry at all. I've come to love things I once would snootily have dismissed. Of course I still have my likes and dislikes, and there are things I think are just plain old bullshit, but more and more I am far more trusting of my loves than my dislikes.

Mahmoud Darwish wrote that "extreme clarity is a mystery." That sounds right to me. I don't want anyone hunting for anything ancillary to the true mystery. If that means risking being thought of as glib or dull or banal or stupid or whatever, I guess that will just have to be the way it is.

Keats's odes are among my favorite poems ever. As are Neruda's. So yes, I think my poems are odes, though I really just see those titles as ways of more or less orienting the poem. I've never thought about this until now, but I guess you could say that one effect of all the titles, their pervasiveness in the book, might be to once again, as so many other things do, put into question the meaning of the word "for," which I suppose is one of the great human questions: what is all this for? Why, and for whom, are we doing whatever we are doing?