We're missing a lot of the real-life stories of what people's work looks like. Those are the people that I want sitting on the zoning board meetings, on the zoning commissions. Those are the people I want participating in business improvement in their own industry. The gentrification processes that often happen in cities so often manifest in street sweeps of sex workers. How do you get sex workers on neighborhood associations, regarded as members of the neighborhood?

Women in the past thought all they had to do was see if he comes home late, or smells like cigarettes. But nothing's really changed, right? People still cheat. They're going to do what they're going to do. But now that sex work is more private, there's that chance to have a double life.

Most of the time, people are not actually concerned with prostitution and sex work. They're concerned about seeing people who they think are prostitutes and sex workers in their community. Sometimes this just comes down to profiling, the feeling of "I don't want someone who looks like that in my neighborhood." We need communities and neighbors to regard sex workers as part of the community and fellow neighbors. But that's really difficult. There's certainly nothing supporting that.

I remember being in high school in the '90s, and even then somehow hearing about the the Canadian Supreme Court's Butler decision which was meant to keep "obscene" material from entering Canada. The stuff being stopped at the border was almost all lesbian.

Most people aren't encouraged to think of their labor as very valuable. We usually think of it as the necessary thing we engage in in order to survive. We live in a world where our ability to survive is connected to our ability to draw a paycheck. But there are other ways of organizing labor and culture. For example, people who are pushing for fixed universal base income, or a welfare system that separates wage labor from the compensation required to survive. It was only when I thought of those alternatives that I was able to really understand what we mean when we say sex work is work.

We aren't defined by our work. People think if you over-identify with your work, then that must mean you're giving over too much of yourself to it, that there's something wrong with that. We're trained to believe in things like work-life balance. So much work is tending towards service. It's very much about creating experiences rather than products, and it makes those boundaries between life and work very slippery.

I think sex work gets over-mystified and overcomplicated because it's about sexuality, and women's sexuality in general. What strikes me when I look at sex worker organizations and sex worker movements, in the US especially, is that they're so in alignment with other longstanding progressive causes. If anything, sex workers have been at the forefront of some of these causes. There have always been sex workers at the forefront of social movements.