Most people aren't encouraged to think of their labor as very valuable. We usually think of it as the necessary thing we engage in in order to survive. We live in a world where our ability to survive is connected to our ability to draw a paycheck. But there are other ways of organizing labor and culture. For example, people who are pushing for fixed universal base income, or a welfare system that separates wage labor from the compensation required to survive. It was only when I thought of those alternatives that I was able to really understand what we mean when we say sex work is work.

In New Zealand, sex workers are regarded as workers, as people who are members of the community, people who have a stake in the community - not just in the workplace, but in the broader community. They aren't objects to be controlled and regulated. They are not collateral evidence of a crime. They are human beings.

It's actually not much of a risk to say, "I don't think we should put sex workers in jail." That's a decent, normal thing you should believe. But then what are you going to do about it?

This is the hardest thing to articulate: I think that there is a legitimate space for sexual commerce. And like every other industry, particularly the service industry, the workers are getting the short end of the stick. Are there some industries that just shouldn't exist? Yes. But I don't think the sex industry is one of them. As it currently operates it's not damaging, necessarily, but it might itself be damaged. It's busted.

Kristin Gwynne has been writing some great stuff about the sexually violent element of "stop-and-frisk." This isn't just "turn out your pockets." This is young people being groped. That form of power - using sexuality for power and control - seems pretty straightforward to me. When are we going to just say that the cops are the enemy here?

We're missing a lot of the real-life stories of what people's work looks like. Those are the people that I want sitting on the zoning board meetings, on the zoning commissions. Those are the people I want participating in business improvement in their own industry. The gentrification processes that often happen in cities so often manifest in street sweeps of sex workers. How do you get sex workers on neighborhood associations, regarded as members of the neighborhood?

Even at legal brothels, sex workers have very little power and control over their workplace. They might have power with their customers on a case-by-case basis in terms of what they want to do and not do, but they don't necessarily have a lot of power in how that business operates. There's this presumption that sex workers are broken people, so how could they engage in something like workplace democracy? How could they even have demands?