When I interviewed the evangelical Christian youth group who were protesting the Village Voice, I wanted them to feel they could freely tell me things like, "Did you know that 90 percent of prostitutes don't want to be doing it?" Is that unfair? That's sort of an invisible privilege for me.

Women in the past thought all they had to do was see if he comes home late, or smells like cigarettes. But nothing's really changed, right? People still cheat. They're going to do what they're going to do. But now that sex work is more private, there's that chance to have a double life.

I think sex work gets over-mystified and overcomplicated because it's about sexuality, and women's sexuality in general. What strikes me when I look at sex worker organizations and sex worker movements, in the US especially, is that they're so in alignment with other longstanding progressive causes. If anything, sex workers have been at the forefront of some of these causes. There have always been sex workers at the forefront of social movements.

In the current situation with criminalization, we've created situations where sex workers have very little power and control over their lives. Increasing one group of women's power and control over their lives does not take anything away from other women. When a woman's value has been constructed as keeping a man and keeping him faithful, then when he's not we've been taught to internalize that there's something wrong with us.

Almost everything I've learned about journalism has been from other friends who are journalists, taking advantage of the money I hope they don't think they threw away at j-school. I studied comparative literature, but the professional vagaries of journalism I've learned through other people's trial and error, and my own.

We hear from sex workers who have through their own volition become media figures, or have despite their own wishes become media figures. Like Ashley Dupré, who has a sex advice column in the New York Post. You get outed and then people expect you to write a memoir because they think, what else are you going to do with your life?

Our feelings alone don't change what happens with the police, what happens in jail, what happens when someone tries to go to the welfare office, the unemployment office, or any kind of state agency where a criminal record comes up for prostitution. How we feel about the commodification of sexuality and violence doesn't actually translate to those people's lives. A lot of the debate is really academic and a waste of time.