I am a revolutionary; my life is dedicated to freeing the people.

When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow.

From now on you must pray for your people and yourself three times a day.

After Mengistu consolidated his power in 1978, his personality gradually began to change. His ability to listen and his patience faded away. We could now see these qualities were pretences only; he had been putting on his best behavior in his bid for support.

Henceforth we will tackle our enemies that come face to face with us and we will not be stabbed in from behind by internal foes. To this end, we will arm the allies and comrades of the broad masses without giving respite to reactionaries, and avenge the blood of our comrades double - and triple - fold.

Mengistu seemed to symbolize the revolution. He was the baria, the slave who overthrew the master, the member of the conquered tribe who got even with the conquerors, the poorly educated son of a servant who rose against the intellectual elite.

Mengistu does not understand the meaning of self-determination, either historically or in the abstract. He cannot conceive of a nation as anything but an absolute centralized authority, totalitarianism, for his rule is nothing less than that now.