One of the fundamental preconditions of successful socialist construction is to ensure the people's readiness to defend themselves from the ravages of probable regional or global wars on the basis of the balance of forces generating from the basic contradictions of our epoch.

I'm a military man, I did what I did only because my country had to be saved from tribalism and feudalism. If I failed, it was only because I was betrayed. The so-called genocide was nothing more than just a war in defence of the revolution and a system from which all have benefited.

When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow.

I am a revolutionary; my life is dedicated to freeing the people.

Mengistu is a barbaric and cruel creature who becomes happy with the death of human beings.

After Mengistu consolidated his power in 1978, his personality gradually began to change. His ability to listen and his patience faded away. We could now see these qualities were pretences only; he had been putting on his best behavior in his bid for support.

Mengistu seemed to symbolize the revolution. He was the baria, the slave who overthrew the master, the member of the conquered tribe who got even with the conquerors, the poorly educated son of a servant who rose against the intellectual elite.