Like the morning you walked out of that old house, when you were eighteen and I was, well, I had just turned nineteen, hadn't I? I was a nineteen-year-old and I was in love with Louis and I was in love with you, and I thought I had never seen anything so beautiful as the sight of you walking out a glass door in the early morning, still sleepy, in your underwear. Isn't it strange?

These days, Clarissa believes, you measure people first by their kindness and their capacity for devotion. You get tired, sometimes, of wit and intellect; everybody's little display of genius.

I remember one morning getting up at dawn, there was such a sense of possibility. You know, that feeling? And I remember thinking to myself: So, this is the beginning of happiness. This is where it starts. And of course there will always be more. It never occurred to me it wasn't the beginning. It was happiness. It was the moment. Right then.

We throw our parties; we abandon our families to live alone in Canada; we struggle to write books that do not change the world, despite our gifts and our unstinting efforts, our most extravagant hopes. We live our lives, do whatever we do, and then we sleep--it's as simple and ordinary as that. A few jump out of windows or drown themselves or take pills; more die by accident; and most of us, the vast majority, are slowly devoured by some disease or, if we're very fortunate, by time itself.

Maybe it’s not, in the end, the virtues of others that so wrenches our hearts as it is the sense of almost unbearably poignant recognition when we see them at their most base, in their sorrow and gluttony and foolishness. You need the virtues, too—some sort of virtues—but we don’t care about Emma Bovary or Anna Karenina or Raskolnikov because they’re good. We care about them because they’re not admirable, because they’re us, and because great writers have forgiven them for it.

The kiss was innocent--innocent enough--but it was also full of something not unlike what Virginia wants from London, from life; it was full of a love complex and ravenous, ancient, neither this nor that. It will serve as this afternoon's manifestation of the central mystery itself, the elusive brightness that shines from the edges of certain dreams; the brightness which, when we awaken, is already fading from our minds, and which we rise in the hope of finding, perhaps today, this new day in which anything might happen, anything at all.

I don't know if I can face this. You know. The party and the ceremony, and then the hour after that, and the hour after that." "You don't have to go to the party. You don't have to go to the ceremony. You don't have to do anything at all." "But there are still the hours, aren't there? One and then another, and you get through that one and then, my god, there's another. I'm so sick.