Maybe it’s not, in the end, the virtues of others that so wrenches our hearts as it is the sense of almost unbearably poignant recognition when we see them at their most base, in their sorrow and gluttony and foolishness. You need the virtues, too—some sort of virtues—but we don’t care about Emma Bovary or Anna Karenina or Raskolnikov because they’re good. We care about them because they’re not admirable, because they’re us, and because great writers have forgiven them for it.

One always has a better book in one's mind than one can manage to get onto paper.

I remember one morning getting up at dawn, there was such a sense of possibility. You know, that feeling? And I remember thinking to myself: So, this is the beginning of happiness. This is where it starts. And of course there will always be more. It never occurred to me it wasn't the beginning. It was happiness. It was the moment. Right then.

The vestibule door opens onto a June morning so fine and scrubbed Classira pauses at the threshold as she would at the edge of a pool, watching the turquoise water lapping at the tiles, the liquid nets of sun wavering in the blue depths. As if standing at the edge of a pool she delays for a moment the plunge, the quick membrane of chill, the plain shock of immersion.

I love movies, I love television, I love narratives of all kinds.

. . . he felt himself entering a moment so real he could only run toward it, shouting.

Man," he said, "I'm not afraid of graveyards. The dead are just, you know, people who wanted the same things you and I want." "What do we want?" I asked blurrily. "Aw, man, you know," he said. "We just want, well, the same things these people wanted." "What was that?" He shrugged. "To live, I guess," he said.