Originality doesn't consist of saying it first, originality consists of saying it in a way that is specifically tailored to the moment in which you are addressing - and at the moment when the complications arise, challenging the logic of what you're doing.

When people are not sure about their future, when their economies are suffering, when their personal fortunes are flagging, we have often in this country turned to nativism and xenophobia and racism and anti-immigrant sensibilities and passions to express our sense of outrage at what we can't control - and to forge a kind of fitful solidarity that turns out to be rather insular - we look inward and not outward.

I used to tell people when I preached at a church, 'If you want a great sermon, be a great audience.'

White privilege allows a certain kind of leisure that can be deployed by white people of advantage toward our restoration. That's all true and good. But it also suggests that there is an individual approach to the issues that many of these white people have taken up as a recognition of their tie to and responsibility for some of the inequities that exist. And I don't think it has to be an either-or. I think it has to be a bifocal approach.

Furthermore, the financial and social investment in prisons means that black and brown youth become, essentially, fodder for the machinery of capitalized incarceration. The steady supply of guns in the U.S. makes an already untenable situation even more dangerous, and all of us must raise our voices, write to Congress, hit the streets in protest, attend budget meetings of local municipalities - all to state our opposition to such criminal procedures and practices for our youth.

When you look at a guy like a Jay-Z or look at a guy like a Nas, you don't necessarily qualify them as conscious rap purely, although they are extremely conscious of the social inequities that prevail.

I do believe that it is quite necessary for us as a people to reach back, over and down to help the less fortunate of our number.