You have to get out in the world and meet folks on their own turf, something which a lot of urban radical intellectuals seldom do.

You have to get out in the world and meet folks on their own turf, something which a lot of urban radical intellectuals seldom do.

Many activists don't want to hear about some grand narrative, one that could unify all of our struggles. So the major issue that needs to be addressed is how to get people to see that there is indeed a grand narrative which just happens to be true.

We must not forget either that some of the system's resilience is due to its ability to coopt people with money and prestige. It is easy to get sucked right in. Those who grasp the system are also likely to be talented and capable of doing well within the system. Who will turn down a lot of money? Who doesn't have an ego? A compromise here, another one there, and pretty soon, you are sucked right in.

We are all, after all, just human beings, and most of us have a lot in common.

I am sure that the experience of growing up in the heart of the working class and learning from my parents, and especially from my grandmother (who also worked on a barge boat as a cook and a servant for rich folks in Manhattan, Newport, Grosse Point, and Sewickley, all havens of the very rich), that life was not especially fair and always full of bad possibilities, helped shape my future take on life. Then what really transformed my thinking was the war in Vietnam and trying to be a good teacher.

National chauvinism is a very tough nut to crack, since a vast propaganda network is in place to keep the workers whipped up into a patriotic frenzy. Maybe this will change, but I doubt it unless it is addressed.