Michael Yates Quotes

We know form past experience that when you put women's issues or face issues on the back burner, they never get dealt with. So all struggles have to be dealt with simultaneously, but within an anti-capitalist framework. A monumental task, but nothing less will do.

We are all, after all, just human beings, and most of us have a lot in common.

If you do keep the faith and continue to be radical, very bad things can and do happen to you. At the very least you will be marginalized. Same if you are poor and strike out. Prison awaits you in the USA.

I am sure that the experience of growing up in the heart of the working class and learning from my parents, and especially from my grandmother (who also worked on a barge boat as a cook and a servant for rich folks in Manhattan, Newport, Grosse Point, and Sewickley, all havens of the very rich), that life was not especially fair and always full of bad possibilities, helped shape my future take on life. Then what really transformed my thinking was the war in Vietnam and trying to be a good teacher.

Not many academics do labor education. Why not? The need is great. This is where the youth are so important. If faculty were as engaged as young students are in anti sweatshop campaigns, prison campaigns, etc., it would be a good thing.

Capitalism is, in Mao's language, the main contradiction in the world today and so our efforts have to be focused on ending this system and making a new one.

We must not forget either that some of the system's resilience is due to its ability to coopt people with money and prestige. It is easy to get sucked right in. Those who grasp the system are also likely to be talented and capable of doing well within the system. Who will turn down a lot of money? Who doesn't have an ego? A compromise here, another one there, and pretty soon, you are sucked right in.

Without an understanding of the issue of race and a willingness to confront it head on, the working class will not build its strength.

The system has a way of convincing people that because they live in the USA they are better off than all other people in the world. This gets them focused on the wrong things, of course, but it has been a tried and true way of deflecting class struggle, something I don't think Marx didn't fully anticipated. The education system, and the whole culture really, has a lot to do with how these feelings are transmitted to each new generation. When parents say their kids were heroes when they died for nothing in Iraq, you can see the power of this.

What needs to be grasped is that the system itself is the cause of all of the misery in the world. This is a simple but powerful idea.

Young people are more likely to be idealistic and think that radical change is both necessary and possible. They may not yet be stuck in the routinized and sterile life that work and age often bring, nor stuck in any kind of rigid way of thinking. They have great energy and can get things done.

Life as we know it is fundamentally unsatisfying. I think most folks feel this to be true. They know that a life of aimless consumption isn't much of a life. And work offers us very little satisfaction. Plus our work and consumption is destroying the environment. And this is in the rich countries. Add starvation, etc. to the mix, and you have a lot of people in the world pretty unhappy with things as they are. Modern communications make all of this known to people far and wide, and we see the fundamental unfairness of it all.

Of course we can talk about the radical potential of youth. But in the U.S. it is still the case that most youth are conservative and not very sympathetic to the working class.

The Vietnam War was so obviously evil and bore down most heavily upon working class youth that it made me think about things more deeply than I had before. It disillusioned me completely and forever about the government. And it made me aware that the media and the government lied almost as a matter of course. But it also opened my eyes to what was really going on in America.

Capitalism is a powerful producer of output, crisis-mongering on the left notwithstanding, and this too makes the system seem to have a lot of promise. This is why it is so important to agitate against the system in good times and bad. We can't depend on some super crisis to get folks thinking but instead have to focus on all of the contradictions of the system which cannot be ultimately resolved by it.

With respect to teaching, I couldn't make sense of mainstream economics when I had to teach it to college students. At the same time, I could see at the school that there was a whole lot of hypocrisy. Not much real respect for the "higher learning."

We should assume that we all have a lot in common. Speak as if our views are the only sensible ones. This resonates with ordinary people, as long as we speak ordinary language and don't come across as elitists.

All of the youth ferment on campuses is a very good thing. Lots of people are being permanently transformed and will do good thing throughout their lives. However, young people must be careful not to be coopted, even by labor unions and the like. They must keep their eye on a radical transformation of society.

You can't take the view of some of the sectarian parties that hard issues can't be confronted when dealing with workers. If you don't confront these issues, what will ever change?

You have to get out in the world and meet folks on their own turf, something which a lot of urban radical intellectuals seldom do.

I think the two issues, racism and chauvinism, are linked. Look at how much weaker was support for U.S. actions in Iraq among black people.

The main dividing line is still race. This is the issue that must be focused upon in all working class organizations.

I still believe that workers must be the basic force which must organize and eventually transform society (along with peasants in poor countries). This is because they are the source of the profits which make capitalism what it is. They can shut the system down, and at the same time they possess the unique knowledge needed to make it work in everyone's interests.

National chauvinism is a very tough nut to crack, since a vast propaganda network is in place to keep the workers whipped up into a patriotic frenzy. Maybe this will change, but I doubt it unless it is addressed.

Many activists don't want to hear about some grand narrative, one that could unify all of our struggles. So the major issue that needs to be addressed is how to get people to see that there is indeed a grand narrative which just happens to be true.

You have to consider all workers as your equals and speak matter of factly about things. People do want to understand things and respect you if you know what they do not know. And you have to respect what they know that you do not.

Most people in this country, while they might not be happy about things, also are woefully ignorant about many things. Sometimes people can learn, but other times they have to be confronted.

Most young people are or will soon enough be workers. They can help to energize and radicalize the workers' movement. And what revolution has ever succeeded without youth?

Racism is the most divisive force in our society, so until it is dealt with we cannot hope for much.