More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.
Michel de CerteauThe walking of passers-by offers a series of turns and detours that can be compared to "turns of phrase" or "stylistic figures." There is a rhetoric of walking. The art of "turning" phrases finds an equivalent in an art of composing a path.
Michel de CerteauFirst, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
Michel de CerteauOne is a socialist because one used to be one, no longer going to demonstrations, attending meetings, sending in one's dues, in short, without paying.
Michel de CerteauPolitical organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very โpaganโ alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the โpower of religion,โ people used to say), politics has once again become religious.
Michel de Certeau