Just as in habiliments it is a sign of weakness to wish to make oneself noticeable by some peculiar and unaccustomed fashion, so, in language, the quest for new-fangled phrases and little-known words comes from a puerile and pedantic ambition.

I may indeed very well happen to contradict myself; but truth, as Demades said, I do not contradict.

To philosophize is nothing else than to prepare oneself for death.

Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.

God might grant us riches, honours, life, and even health, to our own hurt; for every thing that is pleasing to us is not always good for us. If he sends us death, or an increase of sickness, instead of a cure, Vvrga tua et baculus, tuus ipsa me consolata sunt. "Thy rod and thy staff have comforted me," he does it by the rule of his providence, which better and more certainly discerns what is proper for us than we can do; and we ought to take it in good part, as coming from a wise and most friendly hand.

The worth of the mind consisteth not in going high, but in marching orderly.

Pride dwells in the thought; the tongue can have but a very little share in it.