If I say, 'I forgive you,' I have implicitly said you have done something wrong to me. But what forgiveness is at its heart is both saying that justice has been violated and not letting that violation count against the offender.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

We will not "forget" so as to be able to rejoice; we will rejoice and therefore let those memories (of wrongs suffered) slip out of our minds!

If I say, 'I forgive you,' I have implicitly said you have done something wrong to me. But what forgiveness is at its heart is both saying that justice has been violated and not letting that violation count against the offender.

For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into Gods story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played.

If evangelism isn't an expression of love of neighbor, it isn't Christian evangelizing. And love of neighbor includes not only what I say to the neighbor but how I say that.

The goal of pursuit of justice must not simply be that justice happens but that reconciliation also happens.