Take a very striking case in point: the Russian Bolsheviks. [Vladimir] Lenin created an alleged workers' party, which in every way reflected the Czarist machine, in order to deal with Czarism. And the danger and the hazards of trying to accommodate libertarian principles to the political process as we know it today is that one begins to dissolve the libertarian principles. So I would say that there is an inconsistency there that should be explored.

Here's what I do believe very strongly: that once capitalism comes into existence, once it creates this mythology of a stingy nature, then that myth has to be exorcised. In other words, we have to get out of people's heads the idea that without a market economy, without egotism, competition, rivalry and self-interest, without all the technological advances that [Karl] Marx imputed to capitalism, we have to eliminate the feeling that we would sink into some kind of barbarism.

My concern is to develop a North American type of anarchism that comes out of the American tradition, or that at least can be communicated to Americans and that takes into consideration that Americans are not any longer people of European background.

What solidarity we do find exists despite the society, against all its realities, as an unending struggle between the innate decency of man and the innate indecency of the society. Can we imagine how men would behave if this decency could find full release, if society earned the respect, even the love of the individual?

Until we become the architects of a society that is truly free and ecological, it will always seem that when the human brain is not adaptive, it is more often destructive than creative.

There's a sense in which Marx does contribute to the fund of human knowledge, and we can no more dismiss him than we can [George] Hegel or [Jean-Jacques] Rousseau or [Baruch] Spinoza or [Charles] Darwin; you don't have to be a Darwinian to appreciate Darwin's views, and I don't have to be a Marxist to appreciate what is valid in a number of [Karl] Marx's writings-and Marx would call that a form of simple commodity production rather than capitalism.

In our own time we have seen domination spread over the social landscape to a point where it is beyond all human control. Compared to this stupendous mobilization of materials, of wealth, of human intellect, of human labor for the single goal of domination, all other recent human achievements pale to almost trivial significance. Our art, science, medicine, literature, music and charitable acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained.