When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves--that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.

The very metaphor Paul chooses for this decisive moment in his argument shows that what he has in mind is not the unmaking of creation or simply its steady development, but the drastic and dramatic birth of new creation from the womb of the old.

I really don't care too much what the different later Christian traditions say. My aim is to be faithful to Scripture.

the life of Jesus recapitulates key elements in the earlier story of Israel. For a moment, as Jesus stands on the mountain giving the famous sermon, he is Moses. For a moment, answering his critics about his actions on the sabbath, he is David. For a moment, as he calls and names the twelve disciples, he is perhaps Jacob, bringing the twelve patriarchs into the world. For a moment, healing the sick and raising the dead, he is Elijah or Elisha. And so on. In the transfiguration he actually meets Moses and Elijah.

The Christian is prepared to say, 'I don't like the sound of this, ... but if this is what it really means, I'm going to have to pray for grace and strength to get that into my heart and be shaped by it.'

One of the things I find depressing about some of the upper echelons of Anglicanism on both sides of the Atlantic is that it's sort of taken for granted that we all basically know what's in the Bible, and so we just glance at a few verses for devotional purposes and then get on to the real business.

The church isn't simply a collection of isolated individuals ... we need to learn again the lesson that a hand is no less a hand for being part of a larger whole, an entire body. The foot is not diminished in its freedom to be a foot by being part of a body which also contains eyes and ears. In fact, hands and feet are most free to be themselves when they coordinate properly with eyes, ears, and everything else. Cutting them off in an effort to make them truly free, truly themselves, would be truly disastrous.