The cumulative weight of all mortal sins--past, present, and future--pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11-12; Isa. 53:3-5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. 'And he said, Abba, Father, all things are possible unto thee; take away this cup from me.' (Mark 14:35-36.)
Neal A. MaxwellThere is also the very real possibility that, in the justice of God, one of the reasons He uses the weak and the foolish of the world is so that no argument could be made later that certain people were advantaged in some unfair way by that which was unearned-either in the premortal life or here. Hence it seems prudent for us to realize that just because one is set apart or ordained to a certain calling or assignment he or she must not expect to be set apart from the stresses of life. There appear to be no immunities.
Neal A. MaxwellSometimes, if you're like me, [God] will brace or reprove in a highly personal process not understood or appreciated by those outside the context.
Neal A. MaxwellTo think of enduring to the end as โhanging in there,โ doing oneโs duty relentlessly, is not inaccurate. Yet enduring to the end is more than outlasting and surviving, though it includes those qualities. We are called upon, as was the Prophet Joseph, to โendure it well,โ gracefully, not grudgingly. (D&C 121:8.) We are also told that we must โendure in faith.โ (D&C 101:35.) These dimensions of enduring are important to note. Likewise, we are asked to endure โvaliantly.โ (D&C 121:29.)
Neal A. Maxwell