Neal A. Maxwell Quotes

We should certainly count our blessings, but we should also make our blessings count.

Perfect love is perfectly patient.

Men and Women of Christ magnify their callings without magnifying themselves.

. . . just as God cannot look upon sin with the least degree of allowance, as we become more like Him, neither can we. The best people have a heightened awareness of what little of the worst is still in them! Indeed, the divine discontent, the justifiable spiritual restlessness that we feel, is a natural follow-on feeling in the disciple who has taken the Lord's counsel to "make you a new heart and a new spirit." (Ezekiel 18:31.)

Selfishness is much more than an ordinary problem because it activates all the cardinal sins! It is the detonator in the breaking of the Ten Commandments.

The Savior knows what it's like to die of cancer.

We can learn that at the center of our agency is our freedom to form a healthy attitude toward whatever circumstances we are placed in! Those, for instance, who stretch themselves in service- though laced with limiting diseases-are often the healthiest among us! The Spirit can drive the flesh beyond where the body first agrees to go!

During our mortal schooling in submissiveness, we will see the visible crosses that some carry, but other crosses will go unseen. A few individuals may appear to have no trials at all, which, if it were so, would be a trial in itself. Indeed, if, as do trees, our souls had rings to measure the years of greatest personal growth, the wide rings would likely reflect the years of greatest moisture-but from tears, not rainfall.

Love, patience, and meekness can be just as contagious as rudeness and crudeness.

Clearly, when we baptize, our eyes should gaze beyond the baptismal font to the holy temple. The great garner into which the sheaves should be gathered is the holy temple.

You must not mistake passing local cloud cover, for general darkness.

Ironically, as some people become harder, they use softer words to describe dark deeds. This, too, is part of being sedated by secularism. Needless abortion, for instance, is a "reproductive health procedure, . . ." "Illegitimacy" gives way to the wholly sanitized words "non-marital birth" or "alternative parenting."

When one comes to know God and His Son Jesus Christ through the scriptures, the Spirit, and personal revelation, it is impossible to feel anything other than overwhelmed by the attributes so perfectly developed in them and so tentatively and superficially developed in oneself. Even so, we are told to strive to become like them.

Our goals should stretch us bit by bit. So often when we think we have encountered a ceiling, it is really a psychological or experimental barrier that we have built ourselves. We built it and we can remove it. Just as correct principles, when applied, carry their own witness that they are true, so do correct personal improvement programs. But we must not expect personal improvement without pain or some 'remodeling.' We can't expect to have the thrills of revealed religion without the theology. We cannot expect to have the soul stretching without Christian service.

Promptings for us to do good come from the Holy Ghost. These promptings nudge us further along the straight and narrow path of discipleship. The natural man doesn't automatically think of doing good. It isn't natural. How many people worry about the car behind them or the person below them? The natural man just doesn't do it. For us, however, these promptings enlarge our awareness of other people's needs and then prod us to act accordingly.

If the Church were not true, our enemies would be bored rather than threatened, and acquiescent rather than anxious. Hell is moved only when things move heavenward.

There is no democracy of facts.

Sometimes we are so busy being the hammer or the anvil, that we forget who really needs the shaping.

The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best?

We must endure the contempt of others without reciprocating that contempt.

The true Christian is a communicator.

The acceptance of the reality that we are in the Lord's loving hands is only a recognition that we have never really been anywhere else.

All crosses are easier to carry when we keep moving.

Every dimension of the gospel is relevant to one or more of our social and political problems of our time.

It is understandable how some people could give way to this kind of pervasive pessimism, but we speak of a gospel which brings good tidings of great joy and this must be reflected in our lives, if we are to be believable especially as we suggest to others that there is, in fact, not only a better way, but also the way. Scriptures that speak of man as a being who "might have joy" have more impact when falling from the lips or pens of men and women whose lives give fresh evidence of the validity of that scripture.

I know the celestial criteria measure service, not status; the use of our talents, not the relative size of our talent inventories. I know that Church membership is not passive security but continuing opportunity.

If the nearly one-and-a-half million babies aborted in America each year could, somehow, vote, chameleon candidates would find fresh reason to be concerned about abortion, whereas now they are unconcerned.

Pray for me to learn quickly what I need to learn.

You rock a sobbing child without wondering if today's world is passing you by, because you know you hold tomorrow tightly in your arms.

Why is it that for many persons changing others is so exciting and so relevant, while changing oneself is so boring and irrelevant?

The Lord has said, ‘I have chosen thee in the furnace of affliction.’ (Isaiah 48:10, 1 Nephi 20:10). He knows, being omniscient, how we will cope with affliction beforehand. But we do not know this. We need, therefore, the refining that God gives to us, though we do not seek or crave such tribulation.

We should not assume; however, that just because something is unexplainable by us, it is unexplainable.

If we are not serving Jesus, and if he is not in our thoughts and hearts, then the things of the world will draw us instead to them! Moreover, the things of the world need not be sinister in order to be diverting and consuming.

Sir Thomas More was a victim of injustice and irony. Generously and meekly, just as he was about to be martyred, he said: Paul . . . was present, and consented to the death of St. Stephen, and kept their clothes that stoned him to death, and yet be they [Stephen and Paul] now both twain Holy Saints in heaven, and shall continue there friends for ever, so I verily trust and . . . pray, that though your lordships have now here in earth been judges to my condemnation, we may yet hereafter in heaven merrily all meet together, to our everlasting salvation.

It is only by yielding to God that we can begin to realize His will for us. And if we truly trust God, why not yield to His loving omniscience? After all, He knows us and our possibilities much better than do we.

We are so busy constantly checking our own temperatures, we fail to notice the burning fevers of others.

One simply cannot come to a cause like the kingdom of God, with its celestial concepts, and not appreciate and identify with what Ammon said: "Behold, I say unto you, I cannot say the smallest part which I feel."

The flame of family can warm us and at the same time be a perpetual pilot light to rekindle us.

A father who finds it difficult to express his love vocally for his children may need, at first, to be humbly obedient in holding family home evenings in order to help him to discover, or to increase, his appreciation for his children. Next can come to him the courage to say I love you to each one.

Listen to these wounds of pain put in the form of questions to me by a young woman who had had two abortions: "I wonder about the spirits of those I had aborted, if they were there, if they were hurt? I was under three months each time, but a mother feels life before she feels movement." "I wonder if they are lost and alone?" "I wonder if they will ever have a body?" "I wonder if I will ever have a chance again to bring those spirits back as mine?" Alas, brothers and sisters, "wickedness never was happiness" (Alma 41:10).

Listening is one of the forms of love.

Having faith in the plan of salvation includes steadfastly refusing to be diverted from our true identities and responsibilities. In the brief season of our existence on earth we may serve as a plumber, professor, farmer, physician, mechanic, bookkeeper, or teacher. These are useful activities and honorable designations; but a temporary vocation is not reflective of our true identities. Matthew was a tax collector, Luke a physician, and Peter a fisherman. In a salvational sense, 'so what!'

Patience is...clearly not fatalistic, shoulder-shrugging resignation. It is the acceptance of a divine rhythm to life; it is obedience prolonged. Patience stoutly resists pulling up the daisies to see how the roots are doing.

Long ago when a child lay in a manger, a special star appeared. It didn't just show up that evening. It had to have been placed in its orbit centuries before in a trajectory that would make it appear at that special moment of time to announce the birth of a special child. Just as there is divine design in the universe, so each of us has been placed in our own orbits in this life to love, to serve, to help light the world.

Though we have rightly applauded our ancestors for their spiritual achievements (and do not and must not discount them now), those of us who prevail today will have done no small thing. The special spirits who have been reserved to live in this time of challenges and who overcome will one day be praised for their stamina by those who pulled handcarts.

I thank the Savior personally; for bearing all which I added to His hemorrhaging at every pore for all humanity in Gethsemane. I thank Him for bearing what I added to the decibels of His piercing soul cry atop Calvary.

There will be many fine and wonderful men and women of all races and creeds-and of no religious creeds at all-who will lead decent and useful lives.

A vague goal is no goal at all. The Ten Commandments wouldn't be very impressive, for instance, if they weren't specific, but simply were couched in a phraseology such as 'thou shalt not be a bad person.