Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable.

The enlarging of the soul requires not only some remodeling, but some excavating.

We tend to think of consecration only as yielding up, when divinely directed, our material possessions. But ultimate consecration is the yielding up of oneself to God. Heart, soul, and mind were the encompassing words of Christ in describing the first commandment, which is constantly, not periodically, operative (see Matt. 22:37). If kept, then our performances will, in turn, be fully consecrated for the lasting welfare of our souls (see 2 Ne. 32:9).

We should not assume; however, that just because something is unexplainable by us, it is unexplainable.

Stubborn selfishness leads otherwise good people to fight over herds, patches of sand, and strippings of milk. All this results from what the Lord calls coveting "the drop," while neglecting the "more weighty matters." (D&C 117:8) Myopic selfishness magnifies a mess of pottage and makes thirty pieces of silver look like a treasure trove. In our intense acquisitiveness, we forget Him who once said, "What is property unto me?"

Within what is allotted to us, we can have spiritual contentment.

God, as a loving Father, will stretch our souls at times. The soul is like a violin string: it makes music only when it is stretched. . . . God will tutor us by trying us because He loves us, not because of indifference!