I feel that I am entitled to trample all other considerations into the dirt in my pursuit of a satisfying pun.

... when I saw any of those kinds of beauty I knew I was alive, and not just in the sense that when I hit my thumb with a hammer I knew I was alive, but rather in the sense that I was partaking of something--something was passing through me that it was in my nature to be a part of.

Enoch...why are you here? Why has my spirit been incarnated into a physical bodi in this world generally? Or specifically, why am I here in a Swedish forest, standing on the wreck of a mysterious German rocket plane while a homosexual German sobs over the cremated remains of his Italian lover?

I think that this vein is close to being mined out already, but I'll say that my knowledge of and talent for linguistics are quite limited and I'm not aware of being a hell of a lot more interested in that topic than I am in others.

Interesting things happen along borders - transitions - not in the middle where everything is the same.

An old market had stood there until I'd been about six years old, when the authorities had renamed it the Olde Market, destroyed it, and built a new market devoted to selling T-shirts and other objects with pictures of the old market. Meanwhile, the people who had operated the little stalls in the old market had gone elsewhere and set up a thing on the edge of town that was now called the New Market even though it was actually the old market.

Even the best of us have certain psychological mechanisms that can suddenly kick in and turn us into monsters. That to me is the basic message of events like the rise of Nazism, the Salem witch trials, and so on: not that bad people do bad things, but that good people do bad things. It's distressingly easy for those mechanisms to be triggered, either consciously by demagogues, or naively by people who think they're trying to do the right thing. Which is why I think it's more akin to tic-tac-toe.