Every angle acknowledges that it is a likeness of true angularity, for [each angle] is angle not insofar as angle exists in itself but insofar as angle exists in something else, viz., in a surface. And so, true angularity is present in creatable and depictable angles as in a likeness of itself.

Life and perfection, joy and repose and whatever all the senses desire, lie in the distinguishing spirit, and from it they have everything that they have. Even if the organs lose in power and the life in them decreases in activity, it does not decrease in the distinguishing spirit, from which they receive the same life, when the fault or infirmity is removed.

Divinity is in all things in such a way that all things are in divinity.

Since beings desire to exist, because to exist is a good thing: they desire the One without which they cannot exist.

But if you search further, you find in yourself nothing similar to God, but rather you affirm that God stands above all this as cause, origin, and the light of life of your intellective soul.

All visible things would not claim as their king some color of their region, which is actually among the visible things of this region, but rather would say, he is the highest possible beauty of the most lucid and perfect color.

You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.