Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos.

In humility alone lies true greatness, and knowledge and wisdom are profitable only in so far as our lives are governed by them.

A line partakes of the simplicity of a point more than does a surface; and a surface [partakes thereof more] than does a material object-as was evident. From this consideration of a point and a material object elevate yourself unto a likeness of True Being and of the universe; and by means of [this] quite clear symbolism [of a point] make a conjecture about what has been said.

Those, however, who saw that one cannot attain wisdom and perennial intellectual life, unless it be given through the gift of grace, and that the goodness of the Almighty God is so great that He hears those who invoke His name, and they gain salvation, became humble, acknowledging that they are ignorant, and directed their life as the life of one desiring eternal wisdom. And that is the life of the virtuous, who proceed in the desire for the other life, which is commended by the saints.

All visible things would not claim as their king some color of their region, which is actually among the visible things of this region, but rather would say, he is the highest possible beauty of the most lucid and perfect color.

If that one is already a great artist, who knows how to educe from a small piece of wood the face of a king or of a queen, an ant or a camel, how great then is the mastery which can form as actuality everything which is in all potentiality? Therefore, God, who is able to produce from the most minute piece of matter the similitude of all forms which can be in this world and in infinitely many worlds, is of admirable subtlety.

If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him?