Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos.

With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently.

Otherness cannot be a form. For to alter is to deform rather than to form. Therefore, that which is seen in different things can also be seen in and of itself without otherness, since otherness did not give being to it.

All things are in the intended endpoint, and this mode of being is called will or desire.

In every science certain things must be accepted as first principles if the subject matter is to be understood; and these first postulates rest upon faith.

Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?

Since beings desire to exist, because to exist is a good thing: they desire the One without which they cannot exist.