There are not many beginnings but there is a single Beginning, prior to multitude. But if you were to say that the beginnings are plural apart from their partaking of the One, that statement would self-destruct. For, surely, these plural beginnings would be both alike, by virtue of their not partaking of the One, and not alike, by virtue of their not partaking of the One.
Nicholas of CusaThe fact is that man has no longing for any other nature but desires only to be perfect in his own.
Nicholas of CusaThou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?
Nicholas of CusaThat that which is neither true nor truthlike does not exist. Now, whatever exists, exists otherwise in something else than it exists in itself.
Nicholas of CusaA given circle cannot be so true that a truer one cannot be found; and the movement of a sphere at one moment is never precisely equal to its movement at another, nor does it ever describe two circles similar and equal, even if from appearances the opposite may seem true.
Nicholas of CusaWe see that God has implanted in all things a natural desire to exist with the fullest measure of existence that is compatible with their particular nature. To this end they are endowed with suitable faculties and activities; and by means of these there is in them a discernment that is natural and in keeping with the purpose of their knowledge, which ensures their natural inclination serving its purpose and being able to reach its fulfilment in that object towards which it is attracted by the weight of its own nature.
Nicholas of Cusa