She was privileged enough to feel at home anywhere, and to equate squalor with authenticity.

Cargo cults fascinate me partly because Christianity itself is in many ways a cargo cult.

New York allows you to go deeper into the person you want to be. You're able to explore whatever your specific interests might be. You can eat good Japanese food if you want to eat good Japanese food. You can go and see your favorite author reading, and you can still listen to Radio Ulster on the internet as you have your breakfast. I love that.

Now that the most interesting matter of identity is not what place someone was born in, but what point in time they are from - where they sit in relation to time. Age has become much more divisive than place. With the Internet and globalization, a twenty-year-old in New York has far more cultural references in common with a twenty-year-old in Nebraska than they do with a thirty-year-old who lives next door. National identity is what they trick you with when they want your feet in their army boots or your taxes in their bailouts.

There used to be one writer rather than a team of writers. It's the old line about a camel being a horse designed by committee.

I think New York is working its way into my poems. It takes a while for a place to filter its way onto the page, but I've been reading more and more American poetry and I certainly feel it as quite a freeing force. Coming from the formally ordered tradition of poetry in Ireland, I find the expansiveness of American literature freeing in some sense.

In terms of poetry, I worry about being far from the voice of my childhood, the rhythms of Ulster speech, and the liveliness of its dialect. I know there is a vitality to New York talk, but living among people of different cultures does mean you're forced to homogenize and lose the interesting words and phrases in order to be understood.