What passes for love is imperfect knowledge. Not knowing, initially, allows faithlessness to dress up as its opposite; casts the inarticulate as enigmatic, the selfish as forgetful, the angry as impassioned.

In fact, lots of good poetry doesn't work , so I don't mind a bit of mystification or difficulty.

Cargo cults fascinate me partly because Christianity itself is in many ways a cargo cult.

There used to be one writer rather than a team of writers. It's the old line about a camel being a horse designed by committee.

The whole process of having to put the thing into the world seems so antithetical to the act of writing. Poetry is slightly easier, because there's less money and fewer people involved. You just let a book of poems trickle out in the world, and it finds its own people. Novels are much harder, and you don't think you should have to do some of the things you're made to do.

Poetry is perhaps the oldest art form. We can go back to an age-old idea of naming things, the Adamic impulse - to give something a name has always been an immensely powerful thing. To name something is to own it, to capture it. A poem is still a kind of spell, an incantation. Historically, a poem also invoked: it was a blessing, or a curse, or a charm. It had a motile power, was able to summon something into being. A poem is a special kind of speech-act. In a good poem there's the trance-like effect of language in its most concentrated, naked form.

Now that the most interesting matter of identity is not what place someone was born in, but what point in time they are from - where they sit in relation to time. Age has become much more divisive than place. With the Internet and globalization, a twenty-year-old in New York has far more cultural references in common with a twenty-year-old in Nebraska than they do with a thirty-year-old who lives next door. National identity is what they trick you with when they want your feet in their army boots or your taxes in their bailouts.