To put it a little crudely, these days nobody is afraid of excommunication. If they decide they don't want to be Catholic anymore and want to become Episcopalians or Hindus, they just do it. The churches no longer have the disciplinary powers to keep their followers in check. That means that they have to accept much more feeding up from below than they had to in the past.

I don't regard fundamentalism in the United States or in Europe as a terrible threat, partly because it is a self-curing disease. The younger generation drifts away, so fundamentalists always have to recruit to keep up with themselves.

I would like to see an agreement that recognizes that we live on the same planet and that some interests, such as human rights, must be universal and that all religions must be respected.

Buddhism and Christianity are incompatible because there is no God in Buddhism - particularly in Theravada Buddhism. But they are also allies because their values and practices are compatible and they can work together - indeed, they would benefit greatly from doing so.

I often say that I'm a Buddhist-Episcopalian. I say that partly to annoy people.I like to annoy people who think that a religion can contain the whole truth. No religion, it seems to me, contains the whole truth. I think it's mad to think that there is nothing to learn from other traditions and civilizations. If you accept that other religions have something to offer and you learn from them, that is what you become: a Buddhist-Episcopalian or a Hindu-Muslim or whatever.

I think the attractiveness of Buddhism is that it doesn't involve a belief in God. That appeals to a lot of people - intellectuals and well-educated people in particular.

Children become more liberal partly as a reaction to their parents and partly through education. Education tends to make people a bit softer.