Tolerance has been a very important feature of Christianity from its very roots, despite all the other things that have gone on since. And that, I think, must be the global perspective. Tolerance implies more than saying, "Well, let the Muslims go on with what they are doing." It also means trying to learn something from them and adding that to your own tradition. That is the attitude I think needs to inform the global citizen of the future.

Life is very difficult and we owe it to our fellow human beings to be as cheerful as we can.

Syncretism can be disturbing to people. They have often been taught, "You have to have solid faith and must be sure of your religion," and so on. They fear that they might be threatened by these new developments and mergings. So you get a backlash against it.

If you were going to be attracted to a mystical faith which involved the contemplative life, Buddhism would be quite reasonable. But then, not everybody is a budding mystic. In fact, it's pretty certain that very few people are. So another kind of religion, one that was perhaps more pragmatic and service-oriented, might appeal to those others. So I think you have to take your values into account.

One of the effects of religions getting together is that they borrow from one another. An example is the growing number of Catholics who are practicing Yoga and meditation techniques borrowed from Buddhism and Hinduism. So there are these borrowings which I think fertilize the religions.

The fact of the matter is that Buddhism has changed a lot. When St. Francis of Xavier arrived in Japan, he wrote back to the Vatican and made a joke. "It is unfortunate," he said, "that the Lutherans were here before me." By this he meant that Pure Land Buddhism was so much like Lutheranism.

Children become more liberal partly as a reaction to their parents and partly through education. Education tends to make people a bit softer.