Contemporary technology could be used to eliminate ownership and management of corporations. It could be used to provide - lets say Apple computers. In principle information technology could be used to provide direct information to the work force on the ground so that they could democratically decide what the company would do, eliminating the role of management. It could be used for that. People aren't developing technology for that purpose.

Well before September 11, it was understood that with modern technology, the rich and powerful will lose their near monopoly of the means of violence and can expect to suffer atrocities on home soil.

If you look at US internal documents, they explain very clearly what the threat of Cuba was. So, back in the early 1960s the State Department described the threat of Cuba as Castro's successful defiance of US policy, going back to the Monroe Doctrine. The Monroe Doctrine established the US claim to dominate the Western hemisphere and Castro was successfully defying that. That's not tolerable. It is like somebody saying "let's have democracy in Greece," and we just can't tolerate that so we have to destroy the threat at its roots.

You know, we have little bits of understanding, glimpses, a little bit of light here and there, but there's a tremendous amount of darkness, which is a challenge. I think life would be pretty boring if we understood everything. It's better if we don't understand anything and know that we don't, that's the important part.

After the first International Days of Protest in October, 1965, Senator Mansfield criticized the 'sense of utter irresponsibility' shown by the demonstrators.

Every single one cabinet appointment: education, environment, labor - every single one is selected to undermine any aspect of government that's of any help to people, and that doesn't benefit the super-rich. And it's absolutely systematic. The interesting question will be how long Donald Trump's constituency can fall for the con game.

The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.